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Posts Tagged ‘Tulku Sang-ngag’

Tara the Liberator

Post Date: June 14th, 2010

Under a perfectly clear blue dome of big Montana sky, the afternoon sun bathing Yum Chenmo in golden light, Tulku Sang-ngag Rinpoche conferred the Refuge and Bodhisattva Vows upon an assembly of more than 100. He also offered the empowerment of Green Tara, explaining as he did so that the three ceremonies afforded entry into the three levels of the Buddhist path: outer, inner, and secret. Prior to the empowerment, he also told the story of Tara, which felt compelling enough to recount here. Tara figures prominently in the creation of the Garden of 1000 Buddhas, as an image of the Savioress  will be enshrined in each of the 1000 stupas that will form the Garden’s outer perimeter. Here is Tara’s story:

It seems that many eons ago, beyond counting, there was a Buddha named Many Jewels. At one gathering of his monks and lay followers, he was approached by a princess of the land, Yeshe Dawa—Wisdom Moon—who in his presence first aroused bodhicitta, the intention to seek enlightenment for the welfare and liberation of all sentient beings, and took the vow before him to enact this aspiration.

Afterward, some of the monks approached Yeshe Dawa. They praised her intention, but offered their opinion that she would be much better suited to benefit beings in a male form, and that she should also pray to be reborn as a man. Yeshe Dawa was taken aback by this; such ideas did not agree with her understanding of the Buddha’s teaching that all beings equally have the potential to attain enlightenment.

Yeshe Dawa was confident in her understanding and of strong character, so she formed the opposite aspiration: she vowed to be reborn only in female form in order to effect beings’ liberation that way and counteract such low, chauvinistic notions. And so she did, sincerely and diligently practicing the path to enlightenment in female incarnation after female incarnation. One of these lifetimes was in the presence of another Buddha named Ratnasambhava. It was he who declared that her name should be Tara, “She Who Liberates,” and that’s how she has come to be known in her enlightened appearance.

On the Buddhist path, one’s form is irrelevant. It is one’s determination to be free of the unenlightened cycle of suffering, as well as one’s compassionate concern for the welfare of others, that are of paramount importance.

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In the Shadow of Wisdom: Sunday Blessings with Tulku Sang-ngag Rinpoche

Post Date: June 7th, 2010

One of the intentions for the Garden of 1000 Buddhas is that it be a deeply blessed and pure power spot for the transmission of Buddhist teachings. Such activity has already begun, and continues this Sunday, June 13, at 4PM when Tulku Sang-ngag Rinpoche will confer the traditional Refuge and Bodhisattva Vows, as well as a Green Tara empowerment with Tsok offering ceremony, in front of the Garden’s central symbol of transcendent wisdom, the Yum Chenmo statue. This will be Tulku Sang-ngag’s only public teaching event during his current residency at Ewam Sang-ngag Ling. All are welcome – here are directions to the Garden site.

And here are some details about the elements of the teachings and ceremonies to be conducted:

Refuge Vows: The refuge vows are based on seeking refuge from samsara in the 3 jewels: the Buddha, Dharma and Sangha.  Refuge vows are common to all traditions of Buddhism and are often said to be the dividing point between Buddhist and non-Buddhist.

Bodhisattva Vows: Bodhisattva vows are based on making the committment that, “As long as space remains and as long as sentient beings remain, so too shall I remain and dispell the miseries of the world.”  These vows are the foundation of the Mahayana Buddhist path.  Tulku Sang-ngag holds both primary lineages of the Bodhisattva vows and is renowned globally as a true Bodhisattva.

Green Tara Empowerment and Tsok offering ceremony: Tara is the feminine divine in the Tibetan tradition.  The Vajrayana or tantric Buddhist practices of Tibet include the transmission and empowerment of yogic deity practices from master to disciple.  These practices include commitments to the teacher and practice offered.  The Tara empowerment can also be taken as a blessing without any obligation to maintain.  Following the empowerment or initiation there will be a feast offering or ‘tsok.’

If you plan to take vows please bring a monetary donation that you’re comfortable with and flowers and food offerings for the Tara empowerment and tsok.  Look forward to seeing you.

Call the Ewam office with questions and to RSVP: 406.726.0555.

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The Vision Behind the Garden

Post Date: June 1st, 2010

A vision as profound as that of the Garden of 1000 Buddhas that would inspire none other than His Holiness the Dalai Lama to agree to perform its consecration must have a significant individual behind it. That individual is our lama Gochen Tulku Sang-ngag Rinpoche, who will be in residence at Ewam in Arlee, Montana, from June 3-14 and speaking about the Garden vision at a June 3rd benefit in Missoula.

When Tulku Sang-ngag was first looking at land with students in western Montana for a possible Buddhist center, he was amazed when they stopped at the property in the Jocko Valley they eventually purchased. As he gazed around at the landscape, it was exactly like a vivid dream he had had as a child in Tibet: the property nestled in the valley like the heart of a lotus flower with the mountain ranges arrayed as eight petals of the lotus. This kind of geographic arrangement is considered extremely auspicious in Tibetan Buddhism.

Tulku Sang-ngag envisioned the Garden of 1000 Buddhas as a western reflection of Bodh Gaya in India. That is not only the holy site of Shakyamuni Buddha’s enlightenment, but predicted as the site where all the 1000 Buddhas of this ‘Fortunate Eon’—Shakyamuni Buddha being only the fourth—will attain enlightenment. Originally Shakyamuni Buddha was to be the central figure in the Arlee Garden, but after the attacks of September 11, 2001, Tulku Sang-ngag felt strongly that the central figure should be Yum Chenmo, the ‘Great Mother’ who symbolizes the ultimate wisdom that gives birth to perfect compassion. This 25’ statue has been completed and will be painted and decorated by expert artisans this summer.

The Garden of 1000 Buddhas, as Tulku Sang-ngag sees it, will be a place of pilgrimage where visitors can connect deeply with their own innate qualities of wisdom, compassion, and peacefulness. If you’re in western Montana, or know folks who are, we encourage you to hear from Tulku Sang-ngag in person this Thursday evening at Missoula’s Florence Building. If you live elsewhere, please consider supporting the Garden of 1000 Buddhas with a contribution. This is a critical juncture when we’re marshaling the resources necessary to accomplish all of the infrastructure work for the Garden during Montana’s very short outdoor construction season. Thank you!

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